By Ted Honderich
Seems on the ethical concerns round terrorism. offers with questions like: what's to count number as a 'good life'? Why is terrorism morally unsuitable? To what quantity are Western international locations materially and morally answerable for the terrorism they adventure? below what stipulations is terrorism morally justified? what sort of competition to one's personal country is morally justified? Honderich is a consequentialist: his "principle of humanity" is that we should always try to drag humans out of "bad lives".
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We would need to try to give up part of our nature, our rationality of consistency or much of it. So let us look quickly at three sets of such principles, three answers to the question of how we should further define and shape the natural fact and practice of morality – shape the attitudes that are in our general interest, more in the interest of some of us, and are in a way rational, and have some sympathy for strangers in them, and some sort of plain truth. Libertarianism The first set of principles has contributed as much as any other in the past quarter-century to the ongoing process of defining and shaping.
What it amounts to is that if today’s weather is a reason for not walking along the stream to Mells, then if the weather is just the same tomorrow, that too will be a reason for not walking along the stream to Mells. More generally, we have reasons and they are general. We do not say or think that a truth about an action can be a reason for it or the rightness of it if a like truth about a like action is not a reason for that other action. None of this is to be taken to imply, of course, that reasons are always or often overwhelming, that they do not conflict, that they cannot be overborne by other reasons, and so on.
Wilt Chamberlain. We have it that to prevent him from disturbing, say, the equality of a society, would infringe the liberty of himself and the fans. What is a liberty? Is there a liberty to murder or rape? Rob banks? There is not. To have a liberty in the relevant sense, whatever else it comes to, is to be able to act in a way that has a recommendation or justification. You have to have a right. Suppose for a moment that the good public health system in the equal society may in the end be endangered by the precedent of the transaction between Wilt and the fans.