A Witches' Bible: The Complete Witches' Handbook by Stewart Farrar

By Stewart Farrar

The whole Witches' Handbook.Everything you must be aware of is the following! The Sabbats; Casting & Banishing the Magic Circle; the total ebook of Shadows; the nice ceremony; Initiation Rites; Consecration Rites; Spells; Witches' instruments; Witchcraft & intercourse; working a Coven; Clairvoyance;Astral Projection. This assortment contains books in a single quantity, 8 Sabbats for Witches and The Witches' approach, and is the main entire and revealing paintings at the rules, rituals and ideology of recent witchcraft. Over 200,000 sold!

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A Witches' Bible: The Complete Witches' Handbook

The total Witches' instruction manual. every little thing you want to comprehend is right here! The Sabbats; Casting & Banishing the Magic Circle; the whole ebook of Shadows; the nice ceremony; Initiation Rites; Consecration Rites; Spells; Witches' instruments; Witchcraft & intercourse; operating a Coven; Clairvoyance;Astral Projection. This assortment contains books in a single quantity, 8 Sabbats for Witches and The Witches' manner, and is the main complete and revealing paintings at the ideas, rituals and ideology of contemporary witchcraft.

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I nterestingly , what Doreen Valiente has done for Gardnerian Wicca in Witchcraftfor Tomorrow , Raymond Buckland has also done for another tradition , Saxon Wicca , in The Tree, The Complete Book of Saxon Witchc raft (see Bibliography). That, too, includes a simple but comprehensive Book of Shadows and procedures for self-initiation and the founding of your own coven . We found many of the rituals in The Tree admirable, though we were less happy about its eight Festival rites , which are even scantier than those in the Gardnerian Book of Shadows , and amount to little more than brief spoken declama­ tions ; they are based on the idea that the Goddess rules the summer, from Bealtaine to Samhain , and the God the winter, from Samhain to Bealtaine-a concept to which we cannot attune ourselves .

The Ritual The High Priestess and High Priest kneel before the altar, with him to her right. The rest of the coven stand outside the North-East quadrant of the Circle. The High Priestess puts the bowl of water on the pentacle , puts the point of her athame in the water (see Plate 2) and says : "J exorcise thee, 0 creature of water, that thou cast out from thee all the impurities and uncleanliness of the spirits of the world of phantasm; in the names of Cern unnos and Aradia . " (Or whatever God and Goddess names the coven uses .

At the Sabbats, the Great Rite is usually enacted by the High Priestess and High Priest . The Sabbats are special occasions , peaks of heightened awareness and significance in the witches' year; so it is fitting that at these festivals the coven leaders should take this key role upon themselves on the coven's behalf. However, rigid procedures are foreign to Wicca , and there may well be occasions when they decide that another couple should be named for the Sabbat Great Rite . The Preparation The only extra item needed for the Great Rite , whether symbolic or 'actual' , is a veil at least a yard square .

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