By Henepola Gunaratana
Read or Download A Critical Analysis of the Jhanas in Theravada Buddhist Meditation PDF
Best religion books
This primary entire translation of Theodor Nöldekes The historical past of the Qurn deals a foundational paintings of contemporary Quranic reports to the English-speaking public. Nöldekes unique book, as revised and increased over approximately 3 quarters of a century by means of his scholarly successors, Friedrich Schwally, Gotthelf Bergsträsser and Otto Pretzl, is still an imperative source for any scholarly paintings at the textual content of the Qurn.
In faith and Nothingness the top consultant of the Kyoto college of Philosophy lays the root of proposal for a global within the making, for an international united past the variations of East and West. Keiji Nishitani notes the irreversible development of Western civilization to nihilism, and singles out the conquest of nihilism because the activity for modern philosophy.
This article offers examinations of the reviews of Josiah's reform in 2 Kings 23:4-20+24 and a pair of Chronicles 34:3-7 and comparable biblical passages (especially I Kings 12:33-13:32), focusing on the usefulness as a resource for reconstructing the most likely heritage of Josiah's reign.
This short seems to be on the illustrative case of the Hindu-Muslim clash in India, with the purpose of realizing the dynamics of lived secularism because it exists in conventional multi-faith societies akin to India. the knowledge analyzed during this short contain many interviews, carried out amidst Hindus and Muslims, with respondents of either sexes dwelling in slum and heart category areas within the urban of Mumbai.
Additional resources for A Critical Analysis of the Jhanas in Theravada Buddhist Meditation
Rhys Davids assisted by F. L. Woodward; pt. 3: translated by F. L. Woodward and edited by Mrs. Rhys Davids; pt. 4: translated by F. L. Woodward with an Introduction by Mrs. Rhys Davids; pt. 5. (Mahā-Vagga), translated by F. L. Woodward with an Introduction by Mrs. Rhys Davids. (Pali Text Society Translation Series, vols. 7, 10, 13-15]. 5 vols. 1927-30; reprint. ). ” SN. 5:94. ”1 In the suttas the Buddha offers two sets of similes to illustrate the detrimental effect of the hindrances. The first compares the five hindrances unabandoned in oneself to five types of calamity: sensual desire is like a debt, ill will like a disease, sloth and torpor like imprisonment, restlessness and worry like slavery, and doubt like being lost on a desert road.
3. See p. 56. 4. , p. 113. 5. MLS. 1:135. MN. 1:104. 49 obsessions. Hence the Visuddhimagga mentions bodily and mental seclusion as pre-conditions for entering the jhāna, the former applying particularly to sense stimuli. the latter to the hindrances. ”1 (Wr. ). The Pa isambhidāmagga explains them as follows: For one developing the first jhāna, the hindrances are abandoned by way of suppression. For one developing concentration partaking of penetration, wrong views are abandoned by way of substitution of opposites.
To correlate these obstructions with the five jhāna factors they are ordered into a scheme of five hindrances. ” In an important passage which anticipates the analytical precision of the Abhidhamma the Buddha demonstrates a method by which the five hindrances become tenfold. This is done by dividing three hindrances into two each according to whether they take internal or external objects, and the two compound hindrances into two each by way of their pairs of components: What, monks, is the method of explanation according to which the five hindrances become ten?